Digital preservation of writings of Gautama Prat, Common Archives of the Great Society
Month: August 2019
Against Toil

The laboring man has not leisure for a true integrity day by day; he cannot afford to sustain the manliest relations to men; his labor would be depreciated in the market. He has no time to be anything but a machine. ― Henry David Thoreau, Walden
God punished man forcing him to toil to survive. Toil is one of the ignorant principalities of survival. As enlightened anarchists, we deny and refute the oppression of God and his Principalities.
Beings must free themselves of Toil if they wish the leisure for true integrity. Up til now, the easiest path to get the leisure for true integrity was by having others labor for us. We could take the leisure of others for ourselves.
Gratefully, the desire for true integrity is so primal within us that even oppressed we found the will to create machines and technologies that can free us from Toil. Now, we only need to take our leisure back from God, Principalities, and oligarchs.
What will we do when we no longer need to labor for the necessities of life? What will we do with our leisure?
-Digital preservation of writings of Gautama Prat, Common Archives of the Great Society
Organization, Anarchism, Enlighted Consciousness

“If it is true that organization creates leaders, if it is true that anarchists are unable to come together and arrive at an agreement without submitting themselves to an authority, this means that they are not yet very good anarchists, and before thinking of establishing an anarchist society within the world they must think of making themselves able to live anarchistically. The remedy does not lie in the abolition of organization but in the growing consciousness of each individual member” – Errico Malatesta, Anarchism and Organization, (1897)
The Highest Expression of Order

Elisée Reclus (1830-1905) argued that ‘anarchy is the highest expression of order’. This assertion, clashing with the bourgeois interpretation of anarchy as chaos, perfectly captured the theories that were being elaborated by Reclus and other anarchist geographers including Pëtr Kropotkin (1842-1921). At the centre of these theories lay the conviction that societies organised around mutual aid and cooperation would be infinitely more rational and empowered than societies organised under the State and capitalism. – Frederico Ferretti, International Journal of Sociology and Social Policy, vol. 36, n. 11-12, 2016
Reality

Nature, evolution, the universe; these archons and principalities are ignorant. Because they are ignorant, they are unpredictably dangerous.
A young sapiens expereince of such realities is like living as a child in a dysfunctional household with an alcoholic parent. We never know when we will experience love and safety, and when we are in danger. As we mature, after having survived, we have two paths we can take.
The unenlightened path is forked and the current path of homo sapiens. One fork leads to insane and obssessive power seeking; the other leads to ignorantly allowing ourselves to be governed by those with power. This path is highly seductive as power and being governed by power not only promises us safety, but it also promises status. Power and status rewards us with increased reproductive possibilities and choices; greater odds of sexual fantisies and drives to be fulfilled. Power and status allows us to provide safety and privelage to our young and this seems wise; but, ultimately, it is ignorant and shortsighted. The hope of gaining such power and status seduces the herd into being governed. The reproductive drive, another ignorant principality, is a most powerful and seductive deterrent to universal liberation and it is the root of the drive to seek power and status.
The other path – the path that must be chosen for the liberation of all things – is the path of anarchy. The enlightened anarchist will realize that nature, evolution, the universe, and objective reality are hierarchal systems that not only entraps the susceptable and weak into endless cycles of abuse and oppression, but they are indesctrucable. Butting heads with the indesctructable is insanity. But remember, archons and principalities are ignorant — we are not. A society of liberated minds is the only society worth desiring, striving and fighting for.
Trying to attack a system that promises the masses that they can attain the power and status to satisfy their sexual fantasies and goals is rarely enlightened action and usually reactionary, misplaced reaction at that. This is wasted effort.
Even more frustrating is that even with potential candidates, their primitive minds, reinforced by millions of years of absolute ignorance and denial, and their social and cultural conditioning, will recoil from any suggestion of anarchal freedom.
Some enlighted might ask, “If nature is hierarchical, don’t we just need to figure out the best and ideal form hierarchical organization for society?”
To understand why all things natural are hiearchical we only need to understand thermodynamics. Simply put, efficiency is essential to the production energy/work and hierarchal systems tend to be the most efficient. That concept of work efficiency has been held by the masses as an ideal of life and living. This is the slave mind. All that is natural isn’t always whats best for the liberated mind.
We have, for some time now, as a world people, had the means to feed everyone with little or no damage to the world environment. We’ve also had the means to create energy passively to bring comfort to every sapiens, again, with little or no damage to the world environment.
What stands in the way to ending poor living situations and hunger? The industrial rich and our reproductive drives. Those who gained the bulk of world power during the industrial era do all that they can to maintain that power. There is headway here, especially as ‘some’ of the most powerful nouveau riche have liberated minds and sentiments. The reproductive issue with its deceptive clouding of intelligent and moral action, and the pathological strain it puts on our Mother, is a more slippery issue. Like food, people have very strong feelings around the issue. Education, example, and awareness are probably the best ways to confront the issue at the moment.
Drink Your Fat and Save the World Recipe
- Makes 3 meals for 2,200 daily calories
- 500 g Green Vegetable
- 100g Protein Powder (Whey [isolate] is best and often cheapest)
- 1 cup Healthy Oil (236 ml)
- Mutivitamin and multimineral supplement
- Less than $4 U.S. a day
This is what I consume each day. I will flavor with salt, garlic, cayenne, tumeric, ginger, cinnamon and even chocolat and stevia. I also use a good fish oil for a tablespoon of my fat/oil, 2 TBS MCT oil, and I also put in a scoop of green powder.
A major point is that a high fat diet is not only a cheap way to get our calories, it is also the healthiest if we avoid grains (production of which is unhelathy for the earth), processed carbohydrates and added sugar. It would leave the population not only satisfied but also energized.
Also, such a diet would help start healing the world. Vegetables can now be grown economically, virtually free in the future, through organic hydro/aquaponics.
Lab meats are a done deal; high bioavailable protein can’t be far away.
As I imagine, organic, sythesized and dish-grown fats can be realized whenever we want.
In the great society, hunger would be a nonissue, as a societal concern but also individually. Individuals wouldn’t have to be concerned or obsessed with all the anxiety, work, and pressures of food and meals (unless they choose to). Freedom from food and hunger is one way to escape the oppression of our primitive evolution and allow us that much more freedom to get on with living. It is liberating.
For many, already used to the food culture, the hardest part will be letting go of that insanity that, if awake, we realize harms the world and all living things. For those growing up after the shift, they will be in awe that we spent so much of our lives fretting about and even celebrating such barbaric and primitive drives.
Most important, it is something the whole world could experience now and would begin to heal people and the planet.
-Prat
Ideal of a Great Society
“In a sane and rational society, sane and rational people would be free to live freely as they choose, no need to be governed. People and societies who do oppress and harm others, and are thus not sane and rational, need to be governed.”
Digital preservation of writings of Gautama Prat, Common Archives of the Great Society
1st draft of a prologue to The Fleurish Universe

“Waking up to reality is essential to liberation. But to be clear, what we wake up to is so terrifying that our earliest brains and primitive proto-psyches evolved to hide the true nature of reality from us. This suppression was necessary so that we would get on with the business of survival and having babies. It was necessary so that we would not die of fright before we had a chance to live and reproduce.”
Digital preservation of writings of Gautama Prat, Common Archives of the Great Society
We migrated to space, setting all of earth free. In doing so, we liberated ourselves-everyone is free to do whatever they want and has, or has access to, everything they want or need. Society naturally, without blueprint, evolved into a near perfect harmony of pluralistic anarchies. How did this happen?
We woke up to our ignorance. We realized that all our behaviors, plans, societies, utopias, everything, up to the point of awakening were still being driven, unconsciously and subconsciously, by our primitive drives for survival, security, and reproductive opportunities.
Upon awakening, we grew in compassion. Most especially, we became compassionate for the evolutionary driven monster hiding within all of us. This compassion allowed our monsters to come into the light and they, themselves, became liberated and compassionate. Our compassion became so great we realized the only way to save the earth was to exodus. So, we left.
And we became known…
